My son Adam and I sit in his windowless Brooklyn living room, the night nearly over. I mention I've done my ritual walk-by on Degraw Street, past the handsome brick four-story brownstone Number 366, where Catherine Atlakson, my widowed great-great-grandmother lived in 1888 and 1889, according to the City Directory, with her son Theodore, my own father's namesake. There's even a photo of the place, passed from hand to hand down through the generations. A little boy and girl are in front, perhaps Catherine's first grandchildren, Andrew, and his sister Madeline.
Not far from Degraw is 12 President's St, near the north border of Red Hook, where Catherine and Aanen Atlakson lived as Norwegian immigrants after they arrived in 1848. Their house, or flat, would have had the view of the East River and Governor's Island, and just to the north, the inlet out to the sea. It's now a playground.
Walking Brooklyn, trodding around upon this spot of the earth where my ancestors lived, brings me some strange, specific comfort, like sitting on your grandparent's lap where you know you're safe, and about to be spoiled and made over. Today, walking back to Union Street, where Adam lives, I ran my hand over the black rod-iron grillwork in front of the brownstone, just a little, to say 'hi.'
Adam is perplexed by my intense genealogical leanings, which have leached into the psyche of his father. In a couple of days, some second cousins on his father's side are arriving in Michigan from California. "Just because we have some miniscule genetic overlap doesn't draw me feel connected to relatives," says Adam. "As humans, we have more in common with the nematode earthworm."
He's right. All life on earth, from bacteria to human beings, have at last 25% of DNA in common. The DNA of a nematode worm is 75% similar to that of humans.
I have an argument for that. True, it's not the pulsations of DNA calling to me from that past that connect me to my ancestors in Brooklyn. Instead, they are part of the story I am continually creating about who I am, where I come from, and the legacies I am consciously or unwittingly playing out in my own life.
Partly, I owe my sense of adventure from Catherine and Aanen who left the impoverishment of Norway, for America, crossing the North Atlantic with their four children. Catherine would bury six out of seven children born in the US, the last a seven year old little girl named Caroline. Those are the facts, culled from a Family Bible.
This is what I have invented. This sad, anguishing set of losses would convert to an overabundance of attachment to her remaining children, my great-grandfather especially. You can see this in a photo of Catherine. It might have been taken on her 50th birthday. She looks, thin, and worn out, widowed four years earlier, her last child in the grave for three years. Theodore sits protectively at her side, their hands entwined.
Theodore, as the oldest son in New York would continue to care for his mother until her death in 1899. His occupation is listed as 'beltmaker.' He would marry Amelia Jung, a German-American, and live on DeGraw where eight children would be born, my grandmother Florence among them.
Life would go downhill for Theodore and Amelia. My grandmother passed on stories of poverty, the family falling on the graces of the Salvation Army then a Filipino son-in-law tugboat worker, working in Hoboken silk factories as a young adolescent, her father's love for beer, his institutionalization in a State Mental Hospital before his death. Amelia would come to live with Florence after her marriage to another Filipino in 1916. My great-grandmother would die suddenly of a heart attack in Philadelphia, in 1925, at age 68, and that point forward in time would mark the end an era, one that still calls out to me.